Marcel Duchamp 1887-1968

Anne Sanouillet and Marcel Duchamp, New York, 1963

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Perhaps no one was less dogmatically dadaist, yet more spiritually dada, than Marcel Duchamp. While the dada-surrealist explosion was for many the catalytic agent of a discovery -- for example, for the prime movers of the review Littérature -- and was for so many others a break which gave them a literary life rather cheaply, it is evident that, through dada and surrealism, Duchamp has remained himself. His interior evolution, begun even before cubism, bears the mark of no known influence. In Duchamp are joined the essential elements of the dada revolt: a total absence of principles or prejudices, things moveover being equal and permitted. "There is no solution," says Duchamp, "because there isn't any problem." This sense of "umor" is dada, as well as the affection for puns and spoonerisms which are so perfectly suited to transcending the comic. "My irony," says Duchamp, "is that of indifference: meta-irony."

Michel Sanouillet, The Writings of Marcel Duchamp, 1989

Duchamp - 1917

Dada was an extreme protest against the physical side of painting. It was a metaphysical attitude. It was intimately and consciously involved with 'literature.' It was a sort of nihilism to which I am still very sympathetic. It was a way to get out of a state of mind--to avoid being influenced by one's immediate environment, or by the past: to get away from cliches—to get free. The 'blank' force of dada was very salutary. It told you 'don't forget you are not quite so "blank" as you think you are.' Usually a painter confesses he has his landmarks. He goes from landmark to landmark. Actually he is a slave to landmarks—even to contemporary ones.

Dada was very serviceable as a purgative. And I think I was thoroughly conscious of this at the time and of a desire to effect a purgation in myself. I recall certain conversations with Picabia along these lines. He had more intelligence than most of our contemporaries. The rest were either for or against Cézanne. There was no thought of anything beyond the physical side of painting. No notion of freedom was taught.

Marcel Duchamp, in The Museum of Modern Art Bulletin, New York: The Museum of Modern Art, 1946.

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The Museum of Modern Art (MoMA) – The Collection –––- An impressive slideshow of 38 works by Duchamp.

The Secret of Marcel Duchamp

Short YouTube video from OvationTV on the life and anti-art of M.D.

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Marcel Duchamp - John Cage: Reunion

Actually, Cage hadn't lost every single match with Duchamp. There was one that he definitely won, after a fashion. It happened in Toronto, in 1968. Cage had invited Duchamp and Teeny to be with him on the stage. All they had to do was play chess as usual, but the chessboard was wired and each move activated or cut off the sound coming live from several musicians (David Tudor was one of them). They played until the room emptied. Without a word said, Cage had managed to turn the chess game (Duchamp's ostensive refusal to work) into a working performance. And the performance was a musical piece. In pataphysical terms, Cage had provided an imaginary solution to a nonexistent problem: whether life was superior to art. Playing chess that night extended life into art –or vice versa. All it took was plugging in their brains to a set of instruments, converting nerve signals into sounds. Eyes became ears, moves music. Reunion was the name of the piece. It happened to be their endgame.

John J. McNulty

Teeny Duchamp, Marcel Duchamp and John Cage in Toronto, March 5, 1968

Unpublished poster of the meeting. (Private collection)

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Rogue urinals: Has the art market gone Dada?

Marcel Duchamp - Fountain

Arty U.S. duo Brittany Powell and Tae Kitakata used loaves to concoct works of art on slices of bread. Not so tasty: "Fountain" from 1917 signed by the mysterious R. Mutt is recreated for 2012 in sandwich form.

Critics tend to declare that Marcel Duchamp's urinal, entitled Fountain, is the most important artwork of the 20th century. Yet its standing as a collectable object has always lagged behind its value as an idea. The work questioned notions of authenticity when Duchamp first purchased the mass-produced plumbing fixture and signed it "R. Mutt" in 1917. Now, over 40 years after the artist's death, the problem of legitimacy remains relevant as unauthorised urinals have been discovered circulating in Italy. The art world loves paradoxical conceptual gestures, but it seems that someone might be taking the piss.

"Fountain" was the first ready-made that Duchamp engineered for scandal. The artist was a member of the board of the Society of Independent Artists, whose exhibition had no jury and was set to be the largest in America. He knew that most people would perceive the work as a prank, particularly if submitted by an unknown Richard Mutt from Philadelphia. When the board duly voted against it, Duchamp and his chief patron, Walter Arensberg, resigned in protest—a story that was swiftly leaked to the New York papers.

The ready-made had its public debut a few weeks later in an art magazine called the Blind Man. A photo of the urinal by Alfred Stieglitz was published alongside the founding manifesto of conceptual art, which included the words: "Whether Mr Mutt with his own hands made the fountain or not has no importance. He CHOSE it." The urinal then went the way of many of Duchamp's early ready-mades; it was smashed or trashed. So insignificant was the porcelain pissoir at the time that no one can remember exactly what happened to it.

"Fountain" was not a coveted art object until well after the second world war, when Duchamp became a cult figure among Pop artists. In response to the art world's desire to see his legendary lavatory, Duchamp authorised curators to purchase urinals in his name in 1950, 1953 and 1963. (The first is in the Philadelphia Museum of Art, the second is lost and the third sits in the Moderna Museet in Stockholm.) Then in 1964, in association with Arturo Schwarz, a Milan art dealer, historian and collector, the artist made the momentous decision to issue 12 replicas (an edition of eight with four proofs) of his most important ready-mades, including the urinal. Mr Schwarz, now 86, went on to write the artist's catalogue raisonné—a scholarly book meant to document the complete works of Duchamp.

As one who had painted moustaches on postcards of the Mona Lisa, Duchamp understood the power of reproductions to render a work iconic and consolidate an artist's international reputation. Indeed, nine of the 12 official Schwarz "Fountains" have been included in museum collections around the world. Of the three in private hands, one is in Bel Air, California, another is in Manhattan with the Mugrabi family, and the last, owned by Dimitris Daskalopoulos in Athens, will be exhibited at the Whitechapel Gallery in London this summer.

One of the many ironies of the Schwarz urinals is that they are carefully crafted earthenware sculptures modelled on the Stieglitz photo of the "original". Every edition has a story, but there is no beating the provenance of the 13th one. Dubbed "the prototype" and bearing Duchamp's signature, it slipped quietly onto the market in 1973 at the then fledgling gallery of Ronald Feldman in New York. Andy Warhol, who visited the gallery repeatedly, pressed Mr Feldman to trade the urinal for some of his own portraits. "Duchamp didn't sell well in those days," says Mr Feldman, "but Andy knew what multiples meant because he made them."

When Warhol died in 1987, his urinal was consigned to Sotheby's as part of his giant five-volume estate sale. "Fountain" was buried in a volume devoted to prints and given a lowly estimate of $2,000-2,500. It sold for $65,750 to Dakis Joannou, a Greek-Cypriot construction tycoon, and is now enshrined in the front hall of his main home in Athens. "I couldn't believe that we could actually own it," says Mr Joannou. "People didn't appreciate its historical importance, so we got a bargain." In the following decade, Duchamp's renown increased yet again, as did the marketing of his work. In 1999 Sotheby's put an official Schwarz urinal on the cover of its Contemporary Art evening sale catalogue; it commanded $1.8m.

Collectors of contemporary art are comfortable acquiring individual works in series, but they don't relish unlimited editions or dodgy authorship. Some may be dismayed to learn that there are at least three more "Duchamp urinals". Gio di Maggio, a collector whose Fondazione Mudima is in Milan, and Luisella Zignone, a Duchamp collector based in Biella, both have "Fountains" that Mr Schwarz says he gave as gifts. Sergio Casoli, a Milan dealer, is also thought to own one. (He declined to comment.)

Mr Schwarz claims that these works were made in 1964 under Duchamp's direction, but were not included in the original edition due to "imperfections". (It is unlikely that more than 17 urinals could have survived from this edition, but only Mr Schwarz knows for sure.) None of the newly discovered pieces have the "Marcel Duchamp" signature of official ready-mades. Nevertheless, the "Fountains" owned by Mr Di Maggio and Mrs Zignone have been shown in public institutions in Basel and Buenos Aires. In interview, Mr Schwarz reluctantly confirmed that he is trying to sell a fourth "Fountain" for an undisclosed sum, which one source says is $2.5m. (When pressed, Mr Schwarz says the asking price depends on whether the purchaser is a museum, a well-reputed collector or a speculator.)

The artist's estate is not pleased. Jacqueline Matisse Monnier, the head of the Association for the Protection and Conservation of works by Marcel Duchamp, says that "neither my mother nor I ever sanctioned the sale of unauthorised ready-mades." Mrs Monnier's mother, "Teeny", was married to Pierre Matisse, the dealer son of the Henri, before she married Duchamp, making her an heir to both the Henri Matisse and Duchamp estates. She sees Mr Schwarz's activities as curious given that "Arturo was a great friend of Marcel."

Some Duchamp connoisseurs are outraged. Francis M. Naumann, a scholar and dealer who has published widely on Duchamp, argues that these urinals cannot be considered Duchamps at all. "For Duchamp, the signature was everything," he argues. "It is the single most important element in the process of transforming an ordinary everyday object into a work of art."

Others appear more ambivalent. Daniella Luxembourg, co-owner of Luxembourg & Dayan, a New York gallery that recently held a Duchamp mini-retrospective, says the artist's market has "the atmosphere of relics in a religion," adding that "with globalisation, the differences between what was signed by Duchamp and what was in his vicinity will become smaller and smaller."

Duchamp's relationship to commerce was not naive. Although he preferred to give away his work rather than sell it, he made a living as an art dealer for many years. Duchamp was also an able chess player who could think a good few moves ahead. One wonders whether the Dada master, who challenged the notion of the authentic artwork, might not be amused by the way these questionable "Fountains" muddy the waters of his current market. "My production," he once said, "has no right to be speculated upon."

March 24th 2010 | From The Economist online

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Biography of Marcel Duchamp

by Jeffrey Shivar

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Marcel Duchamp by Man Ray

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Stock Certificate Sells for over One Million $

An unusual stock certificate from 1924 from a company called Roulette de Monte Carlo, handsigned by Marcel Duchamp, was hammered at a Christie's auction for $1,082,500 including buyers premium. The certificate features a portrait of Duchamp by Man Ray, with Duchamp's face almost completely covered in shaving cream, and his hair pointed into horns like a devil.

There have been plenty of other old stock certificates, such as Houdini Picture Company stock certificates signed by Houdini, which sells for several thousand dollars, and even fairly modern worthless stock certificates, such as Enron, which sells for around $100. But the Duchamp certificate has achieved the highest price of any antique stock certificate by hundreds of thousands of dollars.

billionaireslife.com

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Marcel Duchamp's Dandyism : The Dandy, The Flaneur and The Beginnings of Mass Culture in New York during the 1910s

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L.H.O.O.Q. - 1919